The Stranger and the Sacred 

Ceremonial and moral laws are considered again, as in Exodus and Deuteronomy. First on the list is honoring of father and mother. Four times Jesus quotes the second half of v. 18 as a summary of all the commandments with respect to our neighbor (Matthew 19:19; 22:39; Mark 12:31; Luke 10:27).
The manner of treating strangers is very sacred in the life of a Jew. Respect for them is due because the Jew was a stranger in the land of Egypt. The stranger and the sacred were very much understood together. Benedict, born about 480 A.D., the founder of western monasticism, stated in his Rule: Hospes venit, Christus venit: “A stranger comes, Christ comes.” The spirituality of Leviticus interprets all things as either connected to God, the sacred, or disconnected from God, the profane. Doing the will of God means that all choices are in keeping with what the Lord calls the person to be. Everything is potentially sacred.

Leviticus 19

This is the second of three parts of the Torah Portion Kedoshim (Holy) 
Conservative and Reform Jewish congregations read only this part this year,
as also in this Bible plan.
Here is the entire portion in all three parts.

Leviticus 19—20

Learn about Bible Breaths Learn More…
Example: Holy, for Your are holy v. 2

The Saturday passages follow the reading list that Jewish people use in their synagogue worship
throughout the world. They are taken from
“The Torah,” the first five books of the Bible from Genesis to Deuteronomy
that are read each year beginning with autumn.

For all the Firestarters I recommend the ebook.  You will have the entire program of well over a thousand of these introductions with you on your phone or tablet. Check the menu options at the site for more information

Miracle Bread 

Jesus could have turned the stones around him into bread to feed the crowd; this was the temptation of the devil when Jesus was hungry at the end of his forty-day fast at the beginning of his ministry. Instead, Jesus takes what food is there. The lunch of a young boy becomes the seed for the miracle.

Bring what you have to the Lord. God has made you good and can multiply that goodness to feed many. Feed your spirit with the Word of the Lord who hands you miracle bread of his body right now. Walk with him on top of the turbulent waters of your life. He wishes to bring you in the Easter season through a new Exodus to life on the other side of anguish and pain.

John 6:1–21

Create your own Bible Breaths Learn More…
Example: Gathering up the fragments v. 12

Fridays are dedicated to the Gospels.
In the seasons of Lent and Easter we read the Gospel of John.

For all the Firestarters I recommend the ebook.  You will have the entire program of well over a thousand of these introductions with you on your phone or tablet. Check the menu options at the site for more information.

Power in the Name

Perhaps Jesus often saw this lame man sitting by the door as Jesus went in and out of the Temple. He might have said to himself, “This one will be healed soon through my Spirit in Peter and John.” The Acts of the Apostles are the continuation into the Church of the ministry of Jesus’s healing, loving, teaching.

The evidence of the resurrection is immediate in the lives of the Apostles. Jesus lives in them. Not only has he died and risen, but so have the first Christians died and risen in him. Nothing can keep them from being with Jesus, for his Spirit dwells in them. They draw forth riches for healing, calling on the Name of Jesus that brings the power of this presence. Easter power is yours.

Acts 3—4

Find out all about Bible Breaths Learn More…
Example: Rise and walk in Jesus’s name. 3:6

Thursdays are dedicated to the letters of Paul, other letters,
the Book of Acts, and the Book of Revelation.
In the season of Easter this year we read Acts 1—9.

For all the Firestarters in the original version, I recommend the ebook.  You will have the entire program of well over a thousand of these Firestarters with you on your phone or tablet. Check the menu options at the site for more information.