The Stranger and the Sacred 

Ceremonial and moral laws are considered again, as in Exodus and Deuteronomy. First on the list is honoring of father and mother. Four times Jesus quotes the second half of v. 18 as a summary of all the commandments with respect to our neighbor (Matthew 19:19; 22:39; Mark 12:31; Luke 10:27).
The manner of treating strangers is very sacred in the life of a Jew. Respect for them is due because the Jew was a stranger in the land of Egypt. The stranger and the sacred were very much understood together. Benedict, born about 480 A.D., the founder of western monasticism, stated in his Rule: Hospes venit, Christus venit: “A stranger comes, Christ comes.” The spirituality of Leviticus interprets all things as either connected to God, the sacred, or disconnected from God, the profane. Doing the will of God means that all choices are in keeping with what the Lord calls the person to be. Everything is potentially sacred.

Leviticus 19

This is the second of three parts of the Torah Portion Kedoshim (Holy) 
Conservative and Reform Jewish congregations read only this part this year,
as also in this Bible plan.
Here is the entire portion in all three parts.

Leviticus 19—20

Learn about Bible Breaths Learn More…
Example: Holy, for Your are holy v. 2

The Saturday passages follow the reading list that Jewish people use in their synagogue worship
throughout the world. They are taken from
“The Torah,” the first five books of the Bible from Genesis to Deuteronomy
that are read each year beginning with autumn.

For all the Firestarters I recommend the ebook.  You will have the entire program of well over a thousand of these introductions with you on your phone or tablet. Check the menu options at the site for more information